islami haberdini haberortadoğu haberleriislam coğrafyası
DOLAR
50,2327
EURO
56,4033
ALTIN
6.656,27
BIST
11.712,67
Adana Adıyaman Afyon Ağrı Aksaray Amasya Ankara Antalya Ardahan Artvin Aydın Balıkesir Bartın Batman Bayburt Bilecik Bingöl Bitlis Bolu Burdur Bursa Çanakkale Çankırı Çorum Denizli Diyarbakır Düzce Edirne Elazığ Erzincan Erzurum Eskişehir Gaziantep Giresun Gümüşhane Hakkari Hatay Iğdır Isparta İstanbul İzmir K.Maraş Karabük Karaman Kars Kastamonu Kayseri Kırıkkale Kırklareli Kırşehir Kilis Kocaeli Konya Kütahya Malatya Manisa Mardin Mersin Muğla Muş Nevşehir Niğde Ordu Osmaniye Rize Sakarya Samsun Siirt Sinop Sivas Şanlıurfa Şırnak Tekirdağ Tokat Trabzon Tunceli Uşak Van Yalova Yozgat Zonguldak
İstanbul
Hafif Yağmurlu
13°C
İstanbul
13°C
Hafif Yağmurlu
Çarşamba Az Bulutlu
17°C
Perşembe Çok Bulutlu
20°C
Cuma Çok Bulutlu
20°C
Cumartesi Hafif Yağmurlu
19°C

US / ISRAEL ELECTION RESULTS AND THEIR IMPACT

US / ISRAEL ELECTION RESULTS AND THEIR IMPACT
10/11/2026 10:14
A+
A-

The US elections ended in victory for the Democrats. The Israeli elections ended in defeat for Netanyahu. The defeats in both elections reflect the repercussions of the massacre in Gaza and show that the hatred directed at Trump and Netanyahu everywhere has had an effect.

The predictions we made in our articles about Al-Aqsa Flood concerning its future impact have begun to come true within this framework. The US and Israeli elections themselves show us that the consciences of those peoples and the people living there are not yet dead, and that it is now apparent that the Great System will cast them aside like unwanted objects. This statement is important: ‘The backlash against Israel has now begun to target those who continue to support Israel as well.’ In other words, the backlash has spread from the US and Israeli administrations to the governments and institutions that continue to support them. While the people’s uncorrupted conscience continues to support Palestine in every region, Israel and Jews face hostility and humiliation everywhere. This, too, shows how the situation has changed.

But we must not forget this: the greatest power confronting us is capital. Capital conceals itself very well and never takes long to line up new governments that serve its purposes. So whose interests will shape a new political future that serves capital? This is a very important issue that demands reflection, because it will be the primary factor in determining humanity’s future. Where capital fails to achieve its aims through its power, the tools at its disposal and political, military and economic pressure, it seeks to do so through philosophy, culture, science, technology and the media, as well as art and cinema. Operating like a hidden ‘hand’ keeps it from becoming a target. Thus, taking capital’s expectations into account—the most important dimension of the issue—and anticipating its next moves so that we can counter them with firm and powerful moves will reveal the potential of the ‘Power’ that will become a founding element of a new system.

Does the elimination of a political figure like Trump by playing the Jewish card mean that a major obstacle to implementing Global Capital’s desired City-States project has been removed? Trump, after all, is the initiator of the age of empires within the World System, wants to strengthen the nation-state model and pursues policies accordingly. This is a fundamental question that needs to be answered.

We need to understand that Global Capital does not share the theological foundations of the Jewish and Neocon structure. Surely it would not be wrong to think that it uses them to consolidate its own power and realise its own vision of the future! For its goals are to create conditions that will bring about a reduction in the human population, to keep the world economy under its exclusive control through artificial intelligence, to move the world towards a new culture and way of life, and to create the conditions that will allow it to lay the foundations for its own ‘divinity’. Until this is achieved, it can be observed that it has also ceased to make any move that might expose it.

We must also remain alert to such things as dismissing discussion of these issues as conspiratorial scheming, removing these discussions from the agenda, and using them to lay the groundwork for power games. It is also worth considering the subtle distinction between something being a conspiracy and calling it a conspiracy in order to carry that conspiracy out. This new process, which began with climate change, has slowly started to come to the fore in settings where robotics and artificial intelligence will, in the future, clearly demonstrate that humans are not needed. It is clear that rainfall, summer forest fires and similar events should be considered important steps in preparing people for artificial disasters of this kind and securing their acceptance of them. The efforts seen in our country to bring this issue to the fore, to take significant steps within the governing bureaucracy on fundamental matters such as artificial food, and to lead efforts on climate change are also matters that deserve reflection and are significant in showing how the power of capital operates. Of course, this does not mean that these efforts are undertaken with an awareness of the situation! They are cited here as an example of how capital works.

The Great System’s most important operating principle appears to be to ensure that several moves, each capable of opening up multiple courses of action, are carried out in an interlocking fashion. In other words, even if they make a mess of one issue, they do not hesitate to rebuild a basis from which they can carry on where they left off through another issue. Their efforts to eliminate any basis for understanding this system and developing a response to it before it can take shape are endless. The propaganda they have launched against Islam and everything associated with it—one of their most important pursuits over the last fifty years—and their use, when necessary, of organisations they have bought off from within to create with their own hands the material for their smear campaigns must also be considered in this context. The US president’s statement that ‘we created Daesh’ must likewise be considered in this context. The fact that an external force and structure always lie behind Muslims’ involvement in violence also shows us this. This does not absolve Muslims of their mistakes; it also shows that they cannot free themselves from this error without understanding the structure that drives them into it.

I wrote these lines for this reason: even if the US and Israeli administrations change today, even if conscience has risen in revolt, unless a strong and sound body of thought and a philosophical approach capable of changing this system can be developed—unless the strategic thinking needed to decipher and expose the games being played is developed—they will once again find people’s vulnerabilities, persuade them and continue to maintain their own power, just as they always have!

That is why, as we live through the most important moment in history and the search for a new world system continues, people of conscience, those who give priority to faith and morality, and Muslims must free their reason, hearts, feelings and minds and take their place in the world, so that this new system can come into being without falling into the trap of the power of capital. To achieve this, Muslim intellectuals and thinkers must lead the way, using a comprehensive perspective and method to develop a new definition and conceptualisation of knowledge that can offer an alternative to existing knowledge.

Aware that the existing system is stripping people of their humanity, we must see this new situation as a fresh opportunity. We must recognise all the arguments employed by the power of capital and bear in mind that the new language/religion it will offer us will bring about humanity’s end. With this awareness, we must reconsider the possibilities offered by a foundational religion such as Islam, which alone remains available to us in its pure form, and recognise that we are obliged to create the conditions for the initiatives needed to put it into practice.

We must make it a priority to reject everything offered to us from outside and to free ourselves, aware of the people and institutions at home that receive support from abroad. We must begin by saying ‘In the name of Allah’ as we lay the foundations that will allow us to act accordingly, so that our Lord’s grace may find us…

Abdülaziz Tantik

Mirat Haber – YouTube

 

Comments

No comments yet, be the first filling the form below.